Take heed that ye do
not
your
alms
before
men
, to be seen
of them
: otherwise
ye have
no
reward
of
your
Father
which
is in
heaven
.
Therefore when
thou doest
thine alms
, do
not
sound a trumpet
before
thee
, as
the hypocrites
do
in
the synagogues
and
in
the streets
, that
they may have glory
of
men
. Verily
I say
unto you
, They have
their
reward
.
But when thou
doest
alms
, let
not
thy
left hand
know
what
thy
right hand
doeth
:
That thine
alms
may be
in
secret
: and
thy
Father
which
seeth
in
secret
himself
shall reward
thee
openly
.
And when
thou prayest
, thou shalt
not
be
as
the hypocrites
are : for
they love
to pray
standing
in
the synagogues
and
in
the corners
of the streets
, that
they may
be seen
of men
. Verily
I say
unto you
,
They have
their
reward
.
But thou
, when
thou prayest
, enter
into
thy
closet
, and
when thou hast shut
thy
door
, pray
to thy
Father
which
is in
secret
; and
thy
Father
which
seeth
in
secret
shall reward
thee
openly
.
But when ye pray
, use
not
vain repetitions
, as
the heathen
do : for
they think
that
they shall be heard
for
their
much speaking
.
Be not
ye
therefore
like
unto them
: for
your
Father
knoweth
what things
ye have
need of
, before
ye
ask
him
.
After this manner therefore
pray
ye
: Our
Father
which
art in
heaven
, Hallowed be
thy
name
.
Thy kingdom
come
. Thy
will
be done
in
earth
, as
it is in
heaven
.
Give us
this day
our
daily
bread
.
And forgive
us
our
debts
, as
we
forgive
our
debtors
.
And lead
us
not
into
temptation
, but
deliver
us
from
evil
: For
thine
is
the kingdom
, and
the power
, and
the glory
, for
ever
. Amen
.
For if
ye forgive
men
their
trespasses
, your
heavenly
Father
will also
forgive
you
:
But if
ye forgive
not
men
their
trespasses
, neither
will your
Father
forgive
your
trespasses
.
Moreover when
ye fast
, be
not
, as
the hypocrites
, of a sad countenance
: for
they disfigure
their
faces
, that
they may appear
unto men
to fast
. Verily
I say
unto you
,
They have
their
reward
.
But thou
, when thou fastest
, anoint
thine
head
, and
wash
thy
face
;
That thou appear
not
unto men
to fast
, but
unto thy
Father
which
is in
secret
: and
thy
Father
, which
seeth
in
secret
, shall reward
thee
openly
.
Lay not
up
for yourselves
treasures
upon
earth
, where
moth
and
rust
doth corrupt
, and
where
thieves
break through
and
steal
:
But lay up
for yourselves
treasures
in
heaven
, where
neither
moth
nor
rust
doth corrupt
, and
where
thieves
do
not
break through
nor
steal
:
For where
your
treasure
is
, there
will
your
heart
be
also
.
The light of the body
is
the eye
: if
therefore
thine
eye
be
single
, thy
whole
body
shall be
full of light
.
But if
thine
eye
be
evil
, thy
whole
body
shall be
full of darkness
. If
therefore
the light
that is
in
thee
be darkness
, how great
is that darkness
!
No man can
serve
two
masters
: for
either
he will hate
the one
, and
love
the other
; or else
he will hold
to the one
, and
despise
the other
. Ye cannot
serve
God
and
mammon
.
Therefore I say
unto you
, Take no
thought
for your
life
, what
ye shall eat
, or
what
ye shall drink
; nor yet for
your
body
, what
ye shall put on
. Is
not
the life
more than
meat
, and
the body
than raiment
?
Behold the fowls
of the air
: for
they sow
not
, neither
do they reap
, nor
gather
into
barns
; yet
your
heavenly
Father
feedeth
them
. Are
ye
not
much
better than
they
?
Which
of you
by taking thought
can
add
one
cubit
unto
his
stature
?
And why
take ye thought
for
raiment
? Consider
the lilies
of the field
, how
they grow
; they toil
not
, neither
do they spin
:
And yet I say
unto you
, That
even
Solomon
in
all
his
glory
was
not
arrayed
like
one
of these
.
Wherefore, if
God
so
clothe
the grass
of the field
, which to day
is
, and
to morrow
is cast
into
the oven
, shall he not
much
more
clothe you
, O ye of little faith
?
Therefore take no
thought
, saying
, What
shall we eat
? or
, What
shall we drink
? or
, Wherewithal
shall we be clothed
?
(For after
all
these things
do the Gentiles
seek
:) for
your
heavenly
Father
knoweth
that
ye have need
of all
these things
.
But seek ye
first
the kingdom
of God
, and
his
righteousness
; and
all
these things
shall be added
unto you
.
Take therefore
no
thought
for
the morrow
: for
the morrow
shall take thought
for the things
of itself
. Sufficient
unto the day
is the evil
thereof
.