Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today, that the LORD your God will set you high above all nations of the earth. And all these blessings shall come upon you and overtake you, because you obey the voice of the LORD your God: Blessed shall you be in the city, and blessed shall you be in the country. Blessed shall be the fruit of your body, the produce of your ground and the increase of your herds, the increase of your cattle and the offspring of your flocks. Blessed shall be your basket and your kneading bowl. (Deuteronomy 28:1-5)
. . . he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.2
Those who trust in their wealth And boast in the multitude of their riches, None of them can by any means redeem his brother, Nor give to God a ransom for him-For the redemption of their souls is costly, . . . For he sees wise men die; Likewise the fool and the senseless person perish, And leave their wealth to others. Their inner thought is that their houses will last forever, Their dwelling places to all generations; They call their lands after their own names. Nevertheless man, though in honor, does not remain; He is like the beasts that perish. . . . Like sheep they are laid in the grave; Death shall feed on them; . . . their beauty shall be consumed in the grave, far from their dwelling. (Ps. 49:6-14)
I returned and saw under the sun thatThe race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. For man also does not know his time: Like fish taken in a cruel net, Like birds caught in a snare, So the sons of men are snared in an evil time, When it falls suddenly upon them. (Ecclesiastes 9:11-12)
Man who is born of woman Is of few days and full of trouble. He comes forth like a flower and fades away; He flees like a shadow and does not continue. (Job 14:1-2)
All world-views have adopted certain "first principles" that cannot be proved scientifically. A naturalistic scientist cannot prove his first principles, for no scientist has ever seen life coming from nonliving matter. Life comes from living things. This fits well with the Christian set of first principles. Christians believe that life, namely, the living God, is the source of all life.5
. . . alongside the promise of fetal-tissue research there are uncomfortable realities. As recent ghoulish news reports have revealed, medical researchers at universities in British Columbia, Nebraska, Colorado and likely other institutions do not simply order fetal tissue from providersthey order leg bones, livers, spleens, whole eyes and other organs. And despite admonishment from the Canadian Royal Commission on New Reproductive Technologies and a U.S. congressional prohibition against a money-making marketplace for fetal tissue, there are clear indications that just such a marketplace has developed; human fetal parts are being sold for a profit. In a civilized society there are things that should not be for sale, Andrew Kimbrell, author of The Human Body Shop, said recently. But right now we are in an ethical free fall.6
From an ethical perspective, even for those who do not recognize an individual human life as beginning at conception, the fetal transplant issue draws attention to certain scientific facts about early fetal development that should be more than a little unsettling. Most abortions take place in the latter part of the first trimester of pregnancy, from eight to 12 weeks. This is exactly the stage at which fetal brains are removed for potential transplant. Far from being an undifferentiated blob of tissue, the first trimester fetus not only has a brain but has also developed a fantastic level of specialization.7
. . . a California woman called a medical ethics expert to ask whether she could be artificially inseminated with sperm from her father, who suffers from Alzheimer's disease. The woman wanted to abort the resulting fetus so that the brain tissue could be transplant into her father's brain.9
Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. For as the Father has life in Himself, so He has granted the Son to have life in Himself. (John 5:24-26)
He [Jesus, the Word] was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. (John 1:2-4)
The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses (Acts 3:13)
I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death (Rev. 1:18)
Endnotes:
Sources:
NKJV | Unless indicated otherwise, all Scripture references are from the New King James Version, copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. |
Ref-0200 | Roy B. Zuck, ed., Bibliotheca Sacra (Dallas, TX: Dallas Theological Seminary, n.d.). [www.dts.edu]. |
Ref-0933 | Ian Murray, D. Martyn Lloyd-Jones - The First Forty Years (Carlisle, PN: The Banner of Truth Trust, 1982, 1998). ISBN:0-85151-353-0b. |