Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise, and five were foolish. Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps. But while the bridegroom was delayed, they all slumbered and slept. And at midnight a cry was heard: Behold, the bridegroom is coming; go out to meet him! Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered, saying, No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves. And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, Lord, Lord, open to us! But he answered and said, Assuredly, I say to you, I do not know you. Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.1
Not watching, house broken into by the thief, unprepared taken in judgment.
Master delayed, stops watching, parties with the culture, opposes faithful servants: cut in two and lumped with hypocrites, weeping and gnashing of teeth.
Unprepared, shut out from the wedding feast, "I do not know you."
Unprofitable servant cast into outer darkness, weeping and gnashing of teeth.
Endnotes:
1. | NKJV, Mat. 25:1-13 |
2. | Ref-0143, 284 |
3. | Compare with Rev. 7 and 14. |
4. | Ref-0185, s.v. Oil |
5. | Oil was a fitting symbol of the Spirit or spiritual principle of life, by virtue of its power to sustain and fortify the vital energy; and the anointing oil, which was prepared according to divine instructions, was therefore a symbol of the Spirit of God, as the principle of spiritual life that proceeds from God and fills the natural being of the creature with the powers of divine life. Anointing with oil, therefore, was a symbol of endowment with the Spirit of God for the duties of the office to which a person was consecrated (Lev. 8:12; 1 Sam. 10:1, 6; 16:1314; Isa. 61:1).4 |
6. | Ref-1304, 440 |
7. | Ref-1304, 440 |
8. | Ref-1304, 440 |
9. | Ref-0187, Mt 25:7 |
10. | Are we, thenwith some even superior expositorsto conclude that the foolish virgins must represent true Christians as well as do the wise, since only true Christians have the Spirit, and that the difference between the two classes consists only in the one having the necessary watchfulness which the other wants? Certainly not. Since the parable was designed to hold forth the prepared and the unprepared to meet Christ at His coming, and how the unprepared might, up to the very last, be confounded with the preparedthe structure of the parable behooved to accommodate itself to this, by making the lamps of the foolish to burn, as well as those of the wise, up to a certain point of time, and only then to discover their inability to burn on for want of a fresh supply of oil. But this is evidently just a structural device; and the real difference between the two classes who profess to love the Lords appearing is a radical onethe possession by the one class of an enduring principle of spiritual life, and the want of it by the other.9 |
11. | Ref-1304, 439 |
Sources:
NKJV | Unless indicated otherwise, all Scripture references are from the New King James Version, copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. |
Ref-0143 | Stanley D. Toussaint, Behold The King (Portland, OR: Multnomah Press, 1980). ISBN:0-930014-39-1b. |
Ref-0185 | Merrill F. Unger, R. K. Harrison and Howard Frederic Vos, New Unger's Bible Dictionary (Chicago, IL: Moody Press, 1988). |
Ref-0187 | Robert Jamieson, A. R. Fausset and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997). |
Ref-1304 | John Peter Lange, Philip Schaff, A Commentary on the Holy Scriptures: Matthew (Bellingham, WA: Logos Bible Software, 2008). |