We have more than once, in the Epistles to the Assemblies, and on Revelation 9:20+, 21+, said that Fornication will be part of the great religious system of Anti-Christ in the coming time of trouble and temptation; as it formed an obligatory part of the great pagan systems of idolatry. Idolatry was not a mere sin into which people gradually sunk; but it was a Satanic device into which people rose in order to gratify the lusts of the flesh under the cloak of religion.2
The worship of Antichrist during the Tribulation will be unspeakably vile and perverse. As it did in the fertility cults of ancient times, sexual sin will apparently run rampant. Even in the current grossly immoral day, we can hardly imagine what the deviant sexual perversion of the Tribulation will be like. With all divine restraint removed (2Th. 2:6-7) and the unbelieving world judgmentally abandoned by God (cf. Rom. 1:24, 26, 28), sin will be released like a flood, inundating the world.3
But in the fearful days of abandonment “as in the days of Noah”—when lust and violence will again fill the whole earth (as we see beginning now!) how wonderful to behold this company of 144,000 who have chosen to be entirely separated unto the Lamb and unto His Father, and who are thus, despite the days!4In their complete dedication to the service of the Lamb, they voluntarily chose to forgo relations with women in order to focus completely on their unique God-given task during the Tribulation.they are virgins
Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. But I say this as a concession, not as a commandment. For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that. . . . But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches. . . . But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord. (1Cor. 7:5-7, 17, 32)who follow the Lamb wherever He goes
Simon Peter said to Him, “Lord, where are You going?” Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.” Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.” Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.” (John 13:36-38)These were redeemed
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob.” (Rom. 11:25-26)They may also be considered firstfruits from the perspective of their unique preservation through the Tribulation enabling them to contribute to the initial Jewish population which enters the Millennial Kingdom in their natural bodies and subsequently populates the kingdom (Isa. 65:20, 23).
These sealed Jews [Rev. 7:4-8+] are those who come to faith in Jesus as Messiah during the Tribulation period. They are further described as “first fruits unto God and to the Lamb” (Rev. 14:4+), indicating that they compose the first stage of a final harvest of Jewish souls to be gathered later at the Lord’s coming in glory. . . . These comprise the “remnant” of Jews “who keep the commandments of God, and have the testimony of Jesus Christ” (Rev. 12:17+b).9See commentary on Revelation 7:4, Revelation 11:13, and Revelation 20:4.
1 Timothy Friberg, Barbara Friberg, and Neva F. Miller, Analytical Lexicon of the Greek New Testament (Grand Rapids, MI: Baker Books, 2000), 266.
2 E. W. Bullinger, Commentary On Revelation (Grand Rapids, MI: Kregel Publications, 1984, 1935), Rev. 14:4.
3 John MacArthur, Revelation 12-22 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 2000), Rev. 14:4.
4 William R. Newell, Revelation: Chapter by Chapter (Grand Rapids, MI: Kregel Publications, 1994,c1935), 216.
5 Walter Scott, Exposition of The Revelation (London, England: Pickering & Inglis, n.d.), Rev. 14:4.
6 Friberg, Analytical Lexicon of the Greek New Testament, 33.
7 Ibid., 61.
8 Some disagree: “Adams explains: ‘The 144,000 cannot be interpreted as Jews who will some day escape persecution in a yet future age. In no intelligible sense could such a group of Jews be considered “firstfruits.” Historically, the firstfruits of the Christian church were among the Jews—in fact among the very Jews who are here mentioned: those in Jerusalem, who escaped the destruction in 70 A.D. How artificial to twist “firstfruits” into the very last fruits of the Christian era!’ ”—Steve Gregg, Revelation Four Views: A Parallel Commentary (Nashville, TN: Thomas Nelson, 1997), 316. The problem with Adams’ view is it completely ignores the distinction which Scripture makes between the Church and Israel. Those Jewish believers who frequent the pages of the NT are members of the Church, not the restored revived Israel. This is Paul’s point throughout three full chapters of Romans (Romans 9, 10, and 11). Furthermore, if these are uniquely preserved throughout the Tribulation, they form an initial Jewish population of the Millennial Kingdom. They serve as “firstfruits” of that physical Jewish population in a unique way.
9 William Varner, Jacob’s Dozen: A Prophetic Look at the Tribes of Israel (Bellmawr, NJ: Friends of Israel Gospel Ministry, 1987), 103.